Turkish harems

European contact with the gender-segregated institution of the harem in Ottoman Turkey, beginning around the 16th century, led to a fascination with the potential for female same-sex eroticism. This combined with a preference for “othering” lesbian activity both in time and space.

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LHMP entry

LHMP #145 2001 Andreadis

Preface

Early Modern England (16-17th century) was developing a vocabulary and symbology to describe and express intimacy between women and female non-normative sexuality. This was taking place in various genres, including travel narratives, medical texts, and works of marital advice. At the same time, women were developing an evasive coded language to express such desires in their own lives. In this context, Sappho was invoked not only as a symbol of female lyricism, but also to represent and make reference to erotic bonds between women.

LHMP #137b Faderman 1981 Surpassing the Love of Men I.A.2 What Do Women Do?

In this chapter, Faderman explores the types of sexual activity between women that were portrayed in literature written by men. Authors such as Brantôme describe tribadism, with one woman atop another rubbing the genitals together, or the use of a dildo to perform penetrative stimulation.

Lesbian Historic Motif Project: 111b Walen 2005 - Constructions of Female Homoeroticism in Early Modern Drama (Chapter 1)

Images of women-loving-women were established enough in 16th century England to appear as a character type that was not so much defined as simply assumed, and therefore was available for reference both explicitly and obliquely. Within this general type, there were clear distinctions made between the motifs of desire between women and sexual acts between women. This chapter explores evidence for this character type in non-dramatic sources that were available to early modern English playwrights and their audiences.

Lesbian Historic Motif Project: #40 – Murray 1997 “Woman-Woman Love in Islamic Societies”

This article provides a brief historic survey of evidence regarding love between women in Islamic societies. Classical treatises on sexual transgression discuss tribadism (sahq) from a male perspective. There are occasional comparisons to male homosexuality, but in general the two are considered distinct, except generally as vices. Popular imagination, (especially in western accounts) considered lesbianism common in harems.

Lesbian Historic Motif Project: #110g Borris 2004 - Same-Sex Desire in the English Renaissance (Chapter 8)

Renaissance philosophy tackled the question of friendship: who is an appropriate friend, what behavior should a friend exhibit, what is the relationship between the love of friends and sexual desire? Given the times, the majority of texts addressing this topic were concerned with friendships between men, though a nod was often given to Sappho as a proponent of female friendships, or to the possibility of “Platonic love” between women, which is given explicit license in the Symposium as well as by Renaissance writers commenting on it, as Agnolo Firenzuola did.

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