Just a reminder that submissions for the Lesbian Historic Motif Podcast's 2022 fiction series will be accepted for the entire month of January. I'm looking forward to having just as hard a time picking just four as I did last year!
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This brings to a close my summary of Boehringer's Female Homosexuality in Ancient Greece and Rome. The book was everything I hoped it would be. (Well, ok, I fantasized that it might include data that I'd never encountered before, but I'm not surprised it didn't.) This book makes a good pairing with Williams' Roman Homosexuality, which primarily focuses on the male side of the equation. Read Williams to get a grounding in the dominant structures of the Roman sexual system, and then forget everything he says about f/f sex and read Boehringer.
I have some thoughts about the structure of the book, in how the examination of the Dialogues of the Courtesans is placed apart from the main presentation, as if it were a different type of evidence. As the most complex and extensive presentation of sex between women in the classical era, I can see how it makes sense to sort out the simpler texts first and then use that analysis to interpret the dialogues. And given that it's an adaptation of an independent article, Boehringer may have had structural reasons for separating it from the overall outline.
Several years ago, I did a podcast on f/f sexuality in classical Rome, based on everything I had read up to that point. Obviously, I might discuss certain details differently with the addition of Boehringer's analysis. That's only to be expected and entirely unsurprising. If I weren't learning new things all the time, I might as well close down the Project. And conversely, if I waited to post any summaries or analysis until I had perfect and complete knowledge about a topic, I'd never post anything at all.
In the texts discussed in this section, it is particularly important to keep in mind that these are fictional depictions, created for specific rhetorical purposes. While the women and their sexual activities in these texts need to make sense to the audience (to say nothing of needing to be imaginable by the author), these are not neutral, documentary descriptions of random real-life women. We have a complete absence of neutral documentation of real-life Roman women who engaged in sex with women.
It remains frustrating that essentially all of the surviving source material on female homosexuality in classical Greek and Roman contexts comes not simply through male voices, but through elite male voices who tended to view women as a whole as standing outside the concept of "virtuous, acceptable, praiseworthy behavior." It becomes impossible to filter out the authors' attitudes towards women, and towards relations between the sexes, from any possible evidence about how the women (hypothetically) involved in such relationships might have felt.
Just a quick intro this time, as it's the morning after Worldcon and I'm in that "mentallyexhausted in a good way" state. The convention had a LOT of challenges, both leading up to this week and in the execution, and while it was far from perfect it was also quite good. I did a lateral-flow Covid test last night and came up negative, so I'll continue keeping my fingers crossed that the strict safety requirements the convention had in place have been successful.
Ordinarily this blog would go up on Monday (yeah, like I've been sticking to that - hah!), but since tomorrow will be filled with travel (cars! planes! buses! trains!) I'd rather get it up now. Also, since I'm all packed and the house is cleaned up and ready for the sitter, and I have time to kill...why not? I have seven more subsections of the book to cover, some of them only a few pages, so my goal is to finish up by the end of the year while I'm on vacation.
One of the things that is implicit in Boehringer's analysis, but not (yet) stated overtly (perhaps because she assumes her readers are aware of it?), is that there is a major shift in the development of "gender categories" between the earlier Greek evidence and the Roman evidence. Under Greek pederasty, the erastes and eromenos took on categorically different roles in the relationship, but they were not viewed as inhabiting distinct life-long identity categories.
Lesbian Historic Motif Podcast - Episode 217 - On the Shelf for December 2021 - Transcript
(Originally aired 2021/12/05 - listen here)
Welcome to On the Shelf for December 2021.
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