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sexual techniques

This tag is used for any discussion of specific techniques for erotic stimulation. See also specific techniques.

LHMP entry

In 1599 in Mexico City, a 54 year old Dominican “beata” concluded her confession to the Inquisition by indicating she had nothing more to say “even though she might have more sins than the queen of England”.

Pierre de Bourdeille, seigneur de Brantôme (commonly referred to as “Brantôme”) was a French writer of the 16th century. He was a soldier and courier and wrote several volumes of memoirs and biography, but the most well-known (or at least, notorious) section is known as Vies des Dames Galantes (The Lives of Fair and Gallant Ladies) which, contrary to the rather positive title, is a scurrilous gossip-rag focusing on women’s sexual escapades and especially on the topic of wo

[Note: I’d like to remind readers of my convention that my commentary and critique of articles is typically enclosed in square brackets, unless it’s clear enough from context that I’m speaking in my own voice. Otherwise non-bracketed text is meant to be understood as a summary of the article.

Introduction

As with most general works on same-sex sexuality (and especially ones authored by men) this book is overwhelmingly focused on male sexuality. There is also the tendency usual in this context to suggest that texts, situations, and commentaries that don’t specifically include women can be extrapolated to them.

Chapter 1: Sex and the Middle Ages

This chapter looks at evidence regarding lesbian activity that can be found in specific court cases, as well as perceptions of the role of lesbian relations in criminal activities and contexts. The point here is not that lesbians were inherently criminal in early modern Spain (though some official opinions were that one type of deviant behavior was expected to lead to other types), but that the nature of legal records can provide a wealth of detail that is not available for other contexts.

The identification of forbidden female homoerotic activity in early modern Spain is hampered by the deliberately vague language with which it is identified. When a “miraculous” crucifix supposedly tattled on two trysting nuns in the early 17th century, the phrase put into its voice was simply that the two were “offending me.” Similarly, in 1603 when Inés de Santa Cruz and Catalina Ledesma were arrested for female sodomy in Salamanca, the accusations came in descriptions of the sounds of passion heard through a wall and not a declaration of specific acts.

Preface

Early Modern England (16-17th century) was developing a vocabulary and symbology to describe and express intimacy between women and female non-normative sexuality. This was taking place in various genres, including travel narratives, medical texts, and works of marital advice. At the same time, women were developing an evasive coded language to express such desires in their own lives. In this context, Sappho was invoked not only as a symbol of female lyricism, but also to represent and make reference to erotic bonds between women.

In this chapter, Faderman moves on from 16-18th c male ideas of what lesbian sex might consist of, to the stock “lesbian narratives” in which those ideas appeared, and to the social and political motivations behind how lesbian sex was used as a literary tool or weapon. She uses Mathieu François Mairobert’s L’Espion Anglois (1777-8) as a prototype of pornographic treatments of lesbian sex in the 18th c and later.

In this chapter, Faderman explores the types of sexual activity between women that were portrayed in literature written by men. Authors such as Brantôme describe tribadism, with one woman atop another rubbing the genitals together, or the use of a dildo to perform penetrative stimulation.

Pages

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