This chapter focuses on three specific individuals whose gender and sexuality brought them celebrity status in 16-17th century Spain: Catalina de Erauso, Queen Christina of Sweden, and Elena/Eleno de Céspedes. In comparing them, we can see the influence of race and class on how gender transgression was received.
Elena/Eleno de Céspedes
16th century Spanish person, assigned female, who began living as a man at ca. 18 years of age and at one point received a court ruling of male status, allowing Eleno to marry a woman. This was later reversed with ensuing complications.
LHMP entry
The identification of forbidden female homoerotic activity in early modern Spain is hampered by the deliberately vague language with which it is identified. When a “miraculous” crucifix supposedly tattled on two trysting nuns in the early 17th century, the phrase put into its voice was simply that the two were “offending me.” Similarly, in 1603 when Inés de Santa Cruz and Catalina Ledesma were arrested for female sodomy in Salamanca, the accusations came in descriptions of the sounds of passion heard through a wall and not a declaration of specific acts.
Preface
This book looks at how Catalina de Erauso’s story has been “constructed, interpreted, marketed and consumed” in the 17-20th centuries. Velasco identifies Catalina as a “transgenderist” (that is, someone who engages in transgender performance without necessarily having transgender identity) and uses she/her pronouns as the book is examining how Catalina’s image was used (the image of a woman performing masculinity) rather than interpreting what Catalina’s own understanding might have been.
A specialized version of the encyclopedia was the catalog of unnatural or monstrous individuals, encompassing deformities, birth defects, and a great many mythical beings. Of particular relevance to sexuality was the fascination for hermaphrodites. Visual representations often portrayed a bilateral dimorphism, with the right half of the individual portrayed as one sex and the left half as the other.
(by Rose Fox)
The book is primarily about Germany, but it touches on a lot of international issues. Chapter 1 analyzed two German novels about French women who cross-dressed to fight in wars. For my purposes, the most useful bit was a list of actual female French soldiers who wore men's uniforms. [Yay, more research to do!]
I’ve been hoping to track down this article since it first came to my attention, and the historic individual documented here is even more intersectionally mind-blowing than I knew. If I had to sum up the story in click-bait style, it would be: “Sixteenth-century Spanish bi-racial ex-slave transman becomes classically trained surgeon and marries happily.” Alas, the ending isn’t quite as happy, though far from tragic.
The article begins with a survey of the discussion of, and attitudes toward distinguishing biological sex and gender behaviour in professional literature. Especially in distinguishing transvestism, transexualism, gender non-conformity, and more situational uses of cross-gender behavior. This article focuses more on those situational uses rather than cross-dressing as a feature of gender or sexual identity.
