emotional /romantic bonds between women
Prolific 18th century writer Eliza Haywood was known for treating themes of love and passion in her fiction and plays. Although her public life included several long-term relationships with men and at least one “unfortunate” marriage, this article examines the treatment of passions between women in six of her texts. Ingrassia notes that views of female relationships in her work have tended to overlook the same-sex aspects, despite the narratives regularly offering alternatives to the standard “marriage plot”.
The association of the name Sappho and the word Lesbian with female homoeroticism is so well entrenched that the question is rarely asked: what evidence do we have that Sappho was a lesbian (in the orientation sense, rather than the geographic one)? And how would such an orientation have been understood in her age and culture? Lardinois addresses these questions from empirical (if scanty) evidence.
In a future entry, I will be covering Traub's magnum opus ( The Renaissance of Lesbianism in Early Modern England) where she traces changes in the rhetoric around relations between women during the 17th century. The present article is adapted from one chapter of that work that looks at concept of "Nature" and the theme of love between women as being an "impossibility".
The revival of interest in, and knowledge of, the works and life of Sappho as part of the general revival of classical culture in the Renaissance created a major context for discussing female homoeroticism, although the myth of Sappho’s abandonment of women for a fatal desire for Phaon was also popular.
Our heroines leave Barcelona and travel to Valencia where the find the ladies more socially forthcoming, but jealously protected by their boyfriends. There are intermittent bits of travelogue, but Spain seems not to have made much of a favorable impression on the travelers who were “much fatigued with bad entertainment and abominable beds.” Thence to Toledo an on to Madrid. Once again a letter of introduction to the local French ambassador gains them entrance to society and a brief audience with the king.
In the last session, we ended with an encounter (in London) with a couple that Alithea had met previously in Paris. The man begins telling a long history of what he’s been up to since then, at which his wife retires saying it would embarrass him for her to remain. Well, yes, and it should. Without going into the whole story, he fell in love with her and behaved very badly and unfaithfully towards her while she remained steadfast and faithful until his passion entirely burned itself out (for any woman) and what remained was friendship with her.
When last we left our heroines, they had arrived in Florence and were being entertained by the Marquis Grimoalti and his lovely and witty wife who take the two to an evening’s entertainment. Alithea dances with the Countess de Rinalto and has a playfully philosophical discussion with her about how men’s jealousy only tends to drive their ladies into a greater desire to look elsewhere for love.
This summary is assembled from a Twitter conversation
Me: Our 2 heroines having considered marriage (w Alithea in male disguise) as a way to spend their lives together, and considered the hazards of discovery daunting, Arabella is making arrangements to join Alithea on her travels also in male disguise. Alithea amuses herself by taunting Arabella's suitors. But then Alithea is persuaded to contribute to a kickstarter for some dude's treatise on moral philosophy and yields to the impulse to summarize its contents for 20 pages or so.
When last we saw our heroines, Alithea was teasing Arabella's unwanted suitors while Arabella was getting her affairs in order in preparation for hitting the road with her. Alithea plays cat and mouse with a couple of challenges to duels then heads to Lyons so that the two of them aren't observed leaving town together. While in Lyons she is on hand for a couple of spots of excitement.