This article is an examination of the intersection of private and public morality within the ancien régime of France (i.e., the monarchy prior to the Revolution), and how the image of the family as a “miniature kingdom” created parallels such that transgressions against the state and transgressions against family members could be considered parallel.
sex between women
This tag is used for any general discussion of erotic physical activity between women or one where more specific terms are not mentioned.
LHMP entry
Introduction by Marilyn B. Skinner
Introduction
This is an invaluable book that collects all manner of classical Greek and Roman texts relevant to homosexuality in a single volume. I doubt that it’s exhaustive, especially with regard to male homosexuality, but Hubbard seems to have made special efforts to include female-oriented material. The material is organized chronologically and by literary genre, with an introductory discussion in each section to provide historic context.
The general scope of the work is language used to describe or refer to sexual and excretory acts, either as the primary meaning of the words, as a standard euphemism, or as ad hoc metaphorical or poetic reference. From the context of usage, especially the nature and formality of the text, one can identify hierarchies of offensiveness.
The chapter opens with a tantalizing personal history that suggests, but never clearly demonstrates, lesbian possibilities. In 1722, Ann Carrack, a 30-year-old spinster set up in business as a milliner in London with Mary Erick. They rented a shop together and lived together above the shop. Several years later, they moved together to another location. After 7 years sharing a business and living quarters, they parted: Ann to work as a needlewoman and Mary to set up a shop in Chelsea. But 10 years after that, Ann resumed the partnership, moving in with Mary in Chesea.
In 1599 in Mexico City, a 54 year old Dominican “beata” concluded her confession to the Inquisition by indicating she had nothing more to say “even though she might have more sins than the queen of England”.
Two figures provide a lens for the complexity of British systems of gender and sexuality in the mid 18th century: John Cleland (most famous for his novel Fanny Hill, or The Memoirs of a Woman of Pleasure) and Mary Wortley Montagu (poet and correspondent, most commonly mentioned in the LHMP for her descriptions of life in Ottoman Turkey as the wife of the British ambassador there).
The general topic of this article is the ways in which women who had sex with women in 17-18th century Britain were marginalized from the category of “women” via the imagined figure of the hermaphrodite, combining in the image of the tribade who was endowed with a penis-equivalent, either in the form of an enlarged clitoris or sometimes a prolapsed vagina capable of performing penetration. This article traces that image through various genres of literature, both popular and professional.
There are two passages in this book that are relevant to themes in the LHMP: the first concerning sex between women and the second concerning cross-dressing, including a same-sex encounter. The section also includes a 19th century reproduction of a woodcut from a 17th century broadside ballad showing two women together in bed, embracing.
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